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Populism and Media

B2 Society 611 wordsশব্দ 14 questionsপ্রশ্ন ~5 min readমিনিট
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AOver the past two decades, populism has emerged as one of the most extensively discussed phenomena in contemporary political discourse. Broadly defined, populism refers to a political approach that frames society as divided between a virtuous, ordinary population and a corrupt elite. This binary worldview, while appealing in its simplicity, may obscure the complex realities of governance and policy-making. Scholars have consequently argued that the rise of populist movements cannot be understood in isolation from the transformation of global media landscapes. Given that information now circulates at unprecedented speed, the relationship between populist actors and media institutions has become a subject of considerable academic scrutiny.

BTelevision and, more recently, digital platforms appear to have provided populist leaders with powerful tools for bypassing traditional political gatekeepers. In earlier eras, political messaging was largely mediated through established newspapers and broadcasters, which maintained certain editorial standards. The emergence of social media, however, has allowed political figures to communicate directly with mass audiences, often without editorial oversight. Research suggests that emotionally charged content — particularly messages that provoke outrage or fear — spreads significantly faster online than balanced, factual reporting. This dynamic has been exploited by populist communicators who have mastered the language of grievance and urgency, thereby amplifying their reach far beyond what conventional campaigning could have achieved.

CIt would nevertheless be an oversimplification to portray the media solely as an instrument of populist manipulation. Mainstream news organisations have, in several documented cases, played a critical role in exposing the contradictions and factual inaccuracies within populist narratives. Investigative journalism, though increasingly under-resourced, has challenged unsubstantiated claims made by populist leaders and held powerful figures to account. Furthermore, media literacy programmes introduced in various countries have shown measurable success in equipping citizens with the skills to critically evaluate political messaging. These counter-forces suggest that the media landscape is not uniformly hospitable to populism, and that informed audiences may, under certain conditions, resist simplistic political narratives.

DIn contrast, in societies where press freedom is restricted or where economic pressures have severely weakened independent journalism, populism has found considerably more fertile ground. When citizens lack access to reliable and diverse sources of information, they become more vulnerable to one-sided political narratives. Studies conducted across Eastern Europe and parts of South Asia have indicated that prolonged exposure to state-aligned or commercially partisan media correlates with higher levels of populist sentiment among the general population. It could therefore be argued that media plurality — the presence of multiple independent outlets representing diverse viewpoints — functions as a structural safeguard against the unchecked growth of populist ideology.

EThe relationship between populism and media is, in sum, neither simple nor static. It has evolved alongside technological change, shifting economic models in the news industry, and varying degrees of political freedom across different national contexts. If societies had invested more consistently in public service broadcasting and digital media literacy, the current dominance of emotionally driven political communication might have been moderated. Looking ahead, researchers and policymakers will need to collaborate in designing frameworks that promote informed public debate without unduly restricting freedom of expression. The challenge, ultimately, is to foster media environments in which complexity is valued and in which democratic accountability is not sacrificed to the demands of political spectacle.

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Q1 TFNG

Populism presents society as a struggle between ordinary people and a corrupt ruling class.

Paragraph 1 states that populism 'frames society as divided between a virtuous, ordinary population and a corrupt elite.'
প্রথম অনুচ্ছেদে বলা হয়েছে যে পপুলিজম সমাজকে 'সৎ সাধারণ জনগণ এবং দুর্নীতিগ্রস্ত এলিটের মধ্যে বিভক্ত' হিসেবে উপস্থাপন করে, তাই এটি সত্য।
Q2 TFNG

Social media platforms are legally required to apply editorial standards to political content.

Paragraph 2 mentions that social media allows communication 'without editorial oversight' but makes no reference to any legal requirement.
দ্বিতীয় অনুচ্ছেদে সম্পাদকীয় তত্ত্বাবধানের অনুপস্থিতির কথা বলা হয়েছে, কিন্তু কোনো আইনি বাধ্যবাধকতার উল্লেখ নেই — তাই উত্তরটি 'Not Given'।
Q3 TFNG

Media literacy programmes have shown some success in helping people critically assess political messages.

Paragraph 3 states that 'media literacy programmes introduced in various countries have shown measurable success in equipping citizens with the skills to critically evaluate political messaging.'
তৃতীয় অনুচ্ছেদে স্পষ্টভাবে বলা হয়েছে যে মিডিয়া সাক্ষরতা কর্মসূচি পরিমাপযোগ্য সাফল্য দেখিয়েছে, তাই এটি সত্য।
Q4 TFNG

All mainstream news organisations have consistently supported populist political movements.

Paragraph 3 directly contradicts this, stating that mainstream news organisations have 'played a critical role in exposing the contradictions and factual inaccuracies within populist narratives.'
তৃতীয় অনুচ্ছেদে বলা হয়েছে মূলধারার সংবাদ সংস্থাগুলো পপুলিস্ট আখ্যানের অসঙ্গতি উন্মোচনে ভূমিকা রেখেছে, তাই বিবৃতিটি মিথ্যা।

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Q5 MCQ

According to paragraph 2, why does emotionally charged content spread faster online?

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